Avalon Within Read online

  About the Author

  Jhenah Telyndru, who has been called “the mother of the Avalonian revival” by PanGaia’s Elizabeth Barrette, developed the Avalonian Tradition and has been teaching it for more than two decades. She is the founder and Morgen of the Sisterhood of Avalon, an international Celtic women’s mysteries organization that has served thousands of women since 1995. Jhenah also serves as Director of the Avalonian Thealogical Seminary, teaches Avalonian intensive workshops around North America, and facilitates pilgrimages to sacred sites in the British Isles. Visit her online at www.ynysafallon.com.

  Llewellyn Publications

  Woodbury, Minnesota

  Avalon Within: A Sacred Journey of Myth, Mystery, and Inner Wisdom © 2004 and 2010 by Jhenah Telyndru.

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  First e-book edition © 2010

  E-book ISBN: 9780738727073

  Cover design by Kevin R. Brown

  Cover painting from Tate Gallery, London/ET Archive, London/SuperStock;

  Celtic designs from iStockphoto.com/Michael Platt, Ronald Carlucci, Trudy Karl

  Celtic knotwork design on pages 7, 21, 37, 67, 87, 107, 129, 149, 171, 195, 215, 231, and 251 from 159 Celtic Designs by Amy Lusebrink (Dover Publications).

  Editing by Laura Graves

  Interior illustrations on pages 10, 61, 113, 122, 124, 237, and 274 by Llewellyn art department

  Classical Labyrinth Seed Pattern: (“How to Draw a Seven Circuit Labyrinth” on page 124) from Labyrinths—Ancient Myths & Modern Uses, Sig Lonegren, 1991: © Jeff Saward/Labyrinthos, adapted by the Llewellyn art department

  Plan of Glastonbury Tor Labyrinth (page 113) from In the Nature of Avalon by Kathy Jones, Ariadne Publications, adapted by the Llewellyn art department

  Photos on pages 204–210 by Jocelyn A.E. Russell

  Photo of Glastonbury Abbey on page 7 of the color insert appears courtesy of the Glastonbury Abbey Trustees

  Llewellyn Publications is an imprint of Llewellyn Worldwide Ltd.

  Llewellyn Publications does not participate in, endorse, or have any authority or responsibility concerning private business arrangements between our authors and the public.

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  Llewellyn Publications

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  Manufactured in the United States of America

  To my Sisters in Avalon and in the love of the Lady

  Past, Present, and Future

  In memory of those who have made the Journey to the Other Shore,

  especially Tammi Boudreau, Suzanne Yelton, and Gina Gambidilla

  For my Mom

  To Part the Mists …

  The path to the top of the Tor

  Is also the spiraled way to the woman within

  A journey of growth, empowerment,

  And self understanding

  Voyage to the Source … the Center … the Goddess …

  She whose Name can only be found in the silence of the soul

  Delve into your darkness … enter your pain

  Conquer your fears …

  Call the Barge to take you

  To the Holy Island of Healing which resides within …

  And emerge renewed

  The Mysteries of Avalon are alive

  Her Apples are red and sweet …

  Do you dare take a bite?

  Become the Woman you were born to be …

  Remember …

  —Jhenah Telyndru, 1995

  Contents

  Acknowledgments

  Introduction: Seeking the Holy Isle

  1 • The Fruit of Wisdom

  2 • Entering the Cauldron

  3 • The Otherworldly Journey

  4 • The Power of Cycle

  5 • The Station of Descent

  6 • The Station of Confrontation

  7 • The Station of Emergence

  8 • The Station of Resolution

  9 • The Station of Integration

  10 • Pilgrimage of the Spirit

  11 • The Mirror of the Self

  12 • The Goddesses of Avalon

  13 • Connecting with the Lady of the Land

  Conclusion: Avalon Within

  Photos

  Appendix 1: Awakening the Inner Landscape

  Appendix 2: Avalonian Resources

  Bibliography

  Acknowledgments

  I would like to give my thanks for the blessings I received from so many in the course of birthing this book. Foremost, I would like to thank the Sisterhood of Avalon for their gracious assistance and loving support of this project; it simply would not have been possible without my Sisters.

  There are so many beautiful women who have assisted and sustained me in both my inner and outer processes during the writing of this book; heartfelt thanks to Debra Schneider, Vyviane Armstrong, Alicia Grosso, Kim Davis, Andrea Smith, Sharone Farrar, Jackie-Kopp Accurso, Lizabeth Doty, and Lisa Siano. I have been truly gifted by your presence in my life!

  I would like to express my sincere appreciation for my incredible editors Elysia Gallo and Laura Graves, whose professionalism and expertise are second only to their commitment to midwifing this book in a way that both honored and honed its vision. I am very grateful to them and to everyone at Llewellyn who worked to make this book a reality. I am deeply indebted to all who have shared the beautiful photos and images that have made this book so magickal, especially Bettina Auerbach, Diana Byron, Alicia Grosso, Jackie Hewitt, Kathy Jones, Danna Kline, Dawn Kline, Elisa Maistrellis-Ryng, Jocelyn Russell, Jeff Saward, and Robin Wallace. I am also grateful for the generosity of Chalice Well Trust, the National Trust, the White Spring Companions, and Glastonbury Abbey for permitting us to include photos of the sacred sites entrusted to their care.

  Deepest thanks to the Lady for the blessing of my family and their unconditional love and support of me and my need to write this book. Loving thanks to my husband Matthew for all his encouragement and for the sacrifices that opened the space that allowed this book to happen; to my family for the priceless gift of time; and to my beloved children for being my life‚Äôs inspiration and the greatest teachers I have ever had.

  Above all, I thank the Goddesses of Avalon for Their abundant blessings, limitless love, and for the divine grace of Awen.

  Introduction

  Seeking the Holy Isle

  She stands in the prow, her form cloaked by dark robes and clinging mists. Her voluminous hood conceals her age—she could be anyone’s daughter
, sister, or mother. Her foothold is sure, her body steady. Through the thickening mists and fitful waters, she stands firmly in her place and ever-certain of the way; she has conquered this lake and parted these mists to find her way to Avalon. Now, in service, she guides others through what appears to be the impenetrable, until they too can arrive at the Holy Shore unaided.

  She is a Priestess of Avalon.

  It has been long since the chord of Avalon has sung out in the hearts of women. In the centuries since her end, we find scattered notes of Avalon’s song still playing to us down through the stream of time in art, literature, music, and legend. The last one hundred years have especially heralded her re-emergence. The Pre-Raphaelite movement and the writings of Yeats and Tennyson beautifully illustrate the Victorian romance with the Arthurian mythos. The magickal traditions that emerged at beginning of the twentieth century also began to tie into the energy of Avalon, most especially as seen in the work of author and mystic Dion Fortune.

  The power of Avalon, and indeed, the entire Arthurian legend, is not a fancy of bygone days; we need only look around us to find ample proof of its relevance. Tales of Arthur, Morgan le Fay, and Merlin can be found on every bookshelf. Psychologists, fantasy writers, Celtic scholars, and personal growth proponents have all gained insight from the Arthurian mythic cycle. There are many Pagan and Wiccan groups that draw heavily from the realm of Arthur, finding a path of spiritual growth symbolized by the quest for the Grail and the code of Chivalry.

  Yet from all of these, we gain but glimpses of Avalon’s entirety. At the end of his life, Arthur was borne on the barge to her shores to await Britain’s need. In the same way, Avalon’s memory has been kept alive through the tales of that once and future king. Hidden in shadow, the barest glimmer of all that was once Avalon whispers to us from the traditions of Arthurian legend. And, like Arthur, her re-emergence comes at a time of great need.

  We live in an era when opportunities for women stand almost unrivaled in Western culture since the dawn of patriarchy. The societal support of a woman’s worth, however gradual and hard won, has encouraged many women to seek a spiritual path of female empowerment. No longer are these women contented with religious forms that do not allow them to participate in the ecclesiastic realms, or which teach them they are flawed beings by virtue of their “misfortune” of having been born female. The renewed concept of woman as sacred has truly transformed mindsets, dissolved outdated paradigms of a woman’s place, reset our search for human purpose, and redefined our concept of the nature of the Divine.

  For many women seeking a spiritual home, the legend of Avalon has called to them from across the ages. It is an island of women’s mysteries, a sanctuary of service to the Goddess, an honored haven of learning and healing, a place of solitude, and a center for women to come into their personal power through inner wisdom. These images have resonated with innumerable women, and the resulting quest for her shores has served to pull Avalon even further from the mists.

  In all this seeking, we are faced with the question: What is Avalon? Is she an allegory for women’s empowerment? A myth whose legend serves to inspire us so that we may draw wisdom from her symbolism? There are many traditions that connect her with the Fortunate Isles, the Gateway to Annwn, and the Apple Island Paradise. Is Avalon another guise of the Celtic Otherworld? Is she, as some have posited, a feminist’s pipe dream—a romanticization of a matriarchal ideal spun out of a need to believe that such places did indeed once exist? Was Avalon a physical place where priestesses trained to keep the sacred mysteries and manifested a place of growth and healing?

  In truth, definitively “proving” Avalon existed in the earthly realm may not matter much. The varying perspectives and the scholarly cases for or against her existence pale in comparison to Avalon’s greater purpose. Whatever she may once have been, she serves today as a resource for women seeking to come into their power. She holds the keys of women’s wisdom, once honored and sought after, now returning to the consciousness of those with the courage to seek it. She is a focus for all the Mother’s daughters—a goal, a template, and an endless source of inspiration. Avalon is a beacon, shining out from the maternal waters, promising connections between the women of today, continuing the forgotten knowledge of the women of yesterday, and serving as a promise of constancy for the women of tomorrow.

  Through the legends of Avalon, we are called to be self-sufficient and empowered women, gifted with the blessings of Sight. Improving our vision and exploring the landscape with discernment is but the first step into the greater mysteries. Clear Seeing comes through first turning the eye within—the deeper we can peer into our own recesses, making conscious those things which reside in the shadow, the further we can cast out our eye to glimpse the far horizon. This Sight is not a trick of the psyche, but rather is the developed ability to read the greater pattern and understand the nature of the flow of energy. Understanding these cosmic tides need not come from a classroom—it lies within. A component of that greater rhythm, we cycle the same as all things—somewhere between the tiniest subatomic particle and the vastness of the universe can we find our own essence. Knowing the one brings knowledge of the All.

  Avalon’s allegory is profound in its simplicity; the path to reaching her shores is well marked. We are called to cross the lake—to embark upon the journey through the unconscious—the watery realm of memory and emotion. From here we must part the mists—rending the veil of illusion that obscures our clarity of sight. This artifice is the greatest barrier keeping us from obtaining our true goal: reaching the Island of Avalon. The Holy Isle represents the truth of our sacred nature—the paradisial existence of the actualized self.

  Once we arrive on the shore, there is much to explore—sacred sites and places of power dot Avalon’s landscape. As we map this unknown country, we must also appraise our inner landscapes with eyes clear of mist. We must come to truly know ourselves and make sacred the space within us. Inhabited by powerful, holy women working together to create and support a self-sufficient community with the Goddess at its center, Avalon itself serves as a model for the fully integrated and individualized self: all parts are conscious of purpose, acknowledge strengths and weaknesses, and work to keep the core intact—a sacred center fully aware of its Divinity.

  It is no accident that Avalon’s ancient name is Ynys Afallon, the Island of Apples, for the fruit of wisdom grew abundantly in her orchards. We must seek this fruit within ourselves and cultivate the seeds of wisdom already within us—this is our birthright as daughters of the Lady. The Avalonian Tradition provides a pathway by which each woman can seek, discover and acknowledge her innate wise woman—the priestess within. The teachings of Avalon aim to awaken the seeker to the direct experience of the inner mysteries, for they will only reveal themselves to those who have earned their gifts. As the Hermetic axiom states, “the lips of wisdom are closed, except to the ears of Understanding.” The mysteries guard themselves. The path of Avalon is one of active and dedicated seeking; our rewards are proportional to our efforts.

  What does it mean to be a priestess of the Holy Island? It is a vocation that has changed greatly in the centuries since the last woman of Avalon wove the ritual way to the top of the Tor. We are orphans in a sense, for the ancient place of training and learning the ways of a priestess of Avalon no longer exists on this plane. How can we, who have heard the Voice of the Lady of the Apple Isle, fulfill this calling?

  Becoming a priestess in the old sense is not a process anyone can confer upon you. It is an honor earned, a potential realized, and a birthright claimed—and only by Her hand can it be made so. She alone chooses who will serve. Reading this or any other book will not make one a priestess of Avalon. Attending workshops, completing study courses, going on pilgrimage—none of these will initiate us into the mysteries. We can only walk the priestess’ path through hard work, inner seeking, issue resolution, effecting positive change in our lives, and
nurturing the ability to manifest the women we were born to be. When we have finally come to acknowledge and actualize the true self, we will finally know the truth of the Goddess within. The closer we draw to manifesting our genuine natures, the greater our ability to touch the essence of the Lady. The brighter our souls shine in wholeness, the more of Her light is reflected through us into the world.

  The greatest challenge in becoming a priestess is becoming the authentic self—the best we can be. When we touch that part of ourselves not frozen in fear or bled anemic by soul wounds, we touch the Divine within us. The more whole we are and the more empowered we allow ourselves to be, the more we are examples to our sisters walking their own paths to the Lady. Although no two women will come into their power in the same way, all women can touch the Goddess.

  With each step towards authenticity, the spirit of Sovereignty awakens. With each inspired soul, the Voice of the Goddess sings louder, enflaming the hearts of all who seek Her. Always awaiting our need, Avalon is re-emerging, once more answering the ancient call of her daughters.

  1

  The Fruit of Wisdom

  The Island of Apples which men call “The Fortunate Isle” gets its name from the fact that it produces all things of itself; the fields there have no need of the ploughs of the farmers and all cultivation is lacking except what nature provides. Of its own accord it produces grain and grapes, and apple trees grow in its woods from the close-clipped grass. The ground of its own accord produces everything instead of merely grass, and people live there a hundred years or more.

  Vita Merlini, Geoffrey of Monmouth

  The Way of Avalon and the spiritual path known as the Avalonian Tradition is a complex interweaving of history, myth, legend, folklore, symbolic language, geomancy, Druidry, Western Esoteric philosophy, and Goddess Spirituality. There is no unbroken lineage of Avalonian priestesses stretching back to ancient Britain, and no written records of Avalonian beliefs or practices exist—indeed, there is no direct proof that the Island of Avalon and her attendant priestess existed at all outside of the realms of legend and folk belief.